“You mean,” answered Joan quietly, “that if I had let your mother die and had married your father, that he and I would have loved each other to the end; that I should have helped him and encouraged him in all things, so that his success would have been certain. Is that the argument?” He looked straight into her eyes. “You are,” he said. “I have been reading your articles. They are splendid. I’m going to help.”!

Joan stopped and turned. “Did he send you?” she asked. How did she account for David and Solomon, Moses and the Prophets? They had sprung from a shepherd race. Yet surely there was genius, literature. Greece owed nothing to progress. She had preceded it. Her thinkers, her poets, her scientists had draws their inspiration from nature, not civilization. Her art had sprung full grown out of the soil. We had never surpassed it.

It cast a passing shadow upon her spirits, this necessary descent into details. It brought with it the suggestion of intrigue, of deceit: robbing the thing, to a certain extent, of its fineness. Still, what was to be done? If women were coming into public life these sort of relationships with men would have to be faced and worked out. Sex must no longer be allowed to interfere with the working together of men and women for common ends. It was that had kept the world back. They would be the pioneers of the new order. Casting aside their earthly passions, humbly with pure hearts they would kneel before God’s altar. He should bless their union. “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” It represented a long, thin line of eminently respectable ladies and gentlemen in early Victorian costume. The men in peg-top trousers and silk stocks, the women in crinolines and poke bonnets. Among them, holding the hand of a benevolent-looking, stoutish gentleman, was a mere girl. The terminating frills of a white unmentionable garment showed beneath her skirts. She wore a porkpie hat with a feather in it.